Amazing Ellora Caves

Ellora is an archaeological site, 29 km (18 mi) North-West of the city of Aurangabad in the Indian state of Maharashtra built by the Rashtrakuta dynasty. It is also known as Elapura (in the Rashtrakuta literature-Kannada). Well known for its monumental caves, Ellora is a World Heritage Site. Ellora represents the epitome of Indian rock-cut architecture. The 34 "caves" are actually structures excavated out of the vertical face of the Charanandri hills. Buddhist, Hindu and Jain rock-cut temples and viharas and mathas were built between the 5th century and 10th century. The 12 Buddhist (caves 1–12), 17 Hindu (caves 13–29) and 5 Jain (caves 30–34) caves, built in proximity, demonstrate the religious harmony prevalent during this period of Indian history. It is a protected monument under the Archaeological Survey of India.





Etymology

Ellora, also called Verula or Elura, is the cave form of the Ancient name Elapura
 






Ellora is known for Hindu, Buddhist and Jain cave temples built during (6th and 9th centuries) the rule of the Kalachuri, Chalukya and Rashtrakuta dynasties. The Jagannatha Sabha a group of five Jain cave temples of 9th century built by Rashtrakuta.

These caves were built during the 5th-7th century. It was initially thought that the Buddhist caves were one of the earliest structures, created between the fifth and eighth centuries, with caves 1-5 in the first phase (400-600) and 6-12 in the later phase (mid 7th-mid 8th), but now it is clear to the modern scholars that some of the Hindu caves (27,29,21,28,19,26,20,17 and 14) precede these caves. The earliest Buddhist cave is Cave 6, followed by 5,2,3,5 (right wing), 4,7,8,10 and 9. Caves 11 and 12 were the last. All the Buddhist caves were constructed between 630-700.

These structures consist mostly of viharas or monasteries: large, multi-storeyed buildings carved into the mountain face, including living quarters, sleeping quarters, kitchens, and other rooms. Some of these monastery caves have shrines including carvings of Gautama Buddha, bodhisattvas and saints. In many of these caves, sculptors have endeavoured to give the stone the look of wood.

Most famous of the Buddhist caves is cave 10,(refer map) a chaitya hall (chandrashala) or 'Vishvakarma cave', popularly known as the 'Carpenter's Cave'. Beyond its multi-storeyed entry is a cathedral-like stupa hall also known as chaitya, whose ceiling has been carved to give the impression of wooden beams. At the heart of this cave is a 15-foot statue of Buddha seated in a preaching pose. Amongst other Buddhist caves, all of the first nine (caves 1–9) are monasteries. The last two caves, Do Tal (cave 11) and Tin Tal (cave 12) have three stories.
Cave 10

Cave 10 is a vihara with eight cells, four in the back wall and four in the right wall. It had a portico in the front with a cell. Possibly served as a granary for other viharas.



The Vishwakarma
The Buddhist "Carpenter's" cave (Cave 10)

The Vishwakarma (Cave 10) is the only chaitya griha amongst the Buddhist group of caves. It is locally known as Vishwakarma or Sutar ka jhopda "carpenter's hut". It follows the pattern of construction of Caves 19 and 26 of Ajanta. On stylistic grounds, the date of construction of this cave is assigned to 700 A.D. The chaitya once had a high screen wall, which is ruined at present. At the front is a rock-cut court, which is entered through a flight of steps. On either side are pillared porticos with chambers in their back walls. These were probably intended to have subsidiary shrines but not completed. The pillared verandah of the chaitya has a small shrine at either end and a single cell in the far end of the back wall. The corridor columns have massive squarish shafts and ghata-pallava (vase and foliage) capitals. The main hall is apsidal on plan and is divided into a central nave and side aisles by 28 octagonal columns with plain bracket capitals. In the apsidal end of the chaitya hall is a stupa on the face of which a colossal 3.30 m high seated Buddha in vyakhyana mudra (teaching posture) is carved. A large Bodhi tree is carved at the back. The hall has a vaulted roof in which ribs have been carved in the rock imitating the wooden ones




 The Hindu caves

The Hindu caves were constructed between the middle of sixth century to the end of the eighth century. The early caves (caves 17–29) were constructed during the Kalachuri period. The work first commenced in Caves 28, 27 and 19. These were followed by two most impressive caves constructed in the early phase - Caves 29 and 21. Along with these two, work was underway at Caves 20 and 26, and slightly later at Caves 17, 19 and 28. The caves 14, 15 and 16 were constructed during the Rashtrakuta period. The work began in Caves 14 and 15 and culminated in Cave 16. All these structures represent a different style of creative vision and execution skills. Some were of such complexity that they required several generations of planning and co-ordination to complete.
The Kailasanatha temple
Main article: Kailasa temple, Ellora

Ellora Caves

    A painted panel showing the dancing Shiva (Nataraja) from the Kailasa temple at Ellora (Cave 19). One can still see a lot of the paint that once covered the entire temple.

    Wall carvings – A scene depicting the wedding of Shiva (four armed figure, right) and Parvati (two armed, left).

    Shiva-Parvati seated on mount Kailash, while Ravana tries to lift it.

    Another view of the temple's exterior.

Cave 16, also known as the Kailasa temple, is the unrivaled centerpiece of Ellora. This is designed to recall Mount Kailash, the abode of Lord Shiva – looks like a freestanding, multi-storeyed temple complex, but it was carved out of one single rock, and covers an area double the size of Parthenon in Athens. Initially the temple was covered with white plaster thus even more increasing the similarity to snow-covered Mount Kailash.

All the carvings are done in more than one level. A two-storeyed gateway resembling a South Indian Gopura opens to reveal a U-shaped courtyard. The courtyard is edged by columned galleries three storeys high. The galleries are punctuated by huge sculpted panels, and alcoves containing enormous sculptures of a variety of deities. Originally flying bridges of stone connected these galleries to central temple structures, but these have fallen.

Within the courtyard are three structures. As is traditional in Shiva temples, the first is a large image of the sacred bull Nandi in front of the central temple. The central temple - Nandi Mantapa or Mandapa - houses the Lingam. The Nandi Mandapa stands on 16 pillars and is 29.3 m high. The base of the Nandi Mandapa has been carved to suggest that life-sized elephants are holding the structure aloft. A living rock bridge connects the Nandi Mandapa to the Shiva temple behind it. The temple itself is a tall pyramidal structure reminiscent of a South Indian Dravidian temple. The shrine – complete with pillars, windows, inner and outer rooms, gathering halls, and an enormous lingam at its heart – carved from living stone, is carved with niches, pilasters, windows as well as images of deities, mithunas (erotic male and female figures) and other figures. Most of the deities at the left of the entrance are Shaivaite (followers of Shiva) while on the right hand side the deities are Vaishnavaites (followers of Vishnu). There are two Dhvajastambhas (pillars with the flagstaff) in the courtyard. The grand sculpture of Ravana attempting to lift Mount Kailasa, the abode of Lord Shiva, with his full might is a landmark in Indian art. The construction of this cave was a feat of human genius – it entailed the removal of 200,000 tonnes of rock, and took 100 years to complete.

    The temple is a splendid achievement of Rashtrakuta Karnata architecture. This project was started by Krishna I (757–773) of the Rashtrakuta dynasty that ruled from Manyakheta in present day Karnataka state. His rule had also spread to southern India, hence this temple was excavated in the prevailing style. Its builders modelled it on the lines of the Virupaksha Temple in Pattadakal. Being a south Indian style temple, it does not have a shikhara common to north Indian temples. – The Guide to the Architecture of the Indian Subcontinent, 1996, Takeo Kamiya, Japan Architects Academy and archaeological Survey of India

The Dashavatara

The Dashavatara (Cave 15) was begun as a Buddhist monastery. It has an open court with a free-standing monolithic mandapa at the middle and a two-storeyed excavated temple at the rear. The layout of the temple is closely related to caves 11 and 12. Large sculptural panels between the wall columns on the upper floor illustrate a wide range of themes, which include the ten avatars of Vishnu. An inscription of grant of Dantidurga is found on the back wall of the front mandapa. According to Coomaraswamy, the finest relief of this cave is the one depicting the death of Hiranyakashipu, where Vishnu in man-lion (Narasimha) form, emerges from a pillar to lay a fatal hand upon the shoulder of Hiranyakashipu.
Other Hindu caves
Cave 21






Other notable Hindu caves are the Rameshvara (Cave 21), which has figurines of river goddesses Ganga and Yamuna at the entrance and the Dhumar Lena (Cave 29) whose design is similar to the cave temple on Elephanta Island near Mumbai. Two other caves, the Ravan ki Khai (Cave 14) and the Nilkantha (Cave 22) also have several sculptures. The rest of the Hindu caves, which include the Kumbharvada (Cave 25) and the Gopilena (Cave 27) have no significant sculptures.
The Jain caves
Ellora caves. Cave 34. The yakshini Ambika sculpture
A Jain cave in Ellora

The five Jain caves at Ellora belong to the ninth and tenth centuries. They all belong to the Digambara sect. Jain caves reveal specific dimensions of Jain philosophy and tradition. They reflect a strict sense of asceticism – they are not relatively large as compared to others, but they present exceptionally detailed art works. The most remarkable Jain shrines are the Chhota Kailash (cave 30), the Indra Sabha (cave 32) and the Jagannath Sabha (cave 33). Cave 31 is an unfinished four-pillared hall and a shrine. Cave 34 is a small cave, which can be approached through an opening on the left side of Cave 33. Amongst other devotional carvings, a place called Samavasarana can be found in Elora caves. Samavasarana is of special interest to Jains, as it is a hall where the tirthankara preaches after attaining omniscience.
The Indra Sabha

The Indra Sabha (Cave 32) is a two storeyed cave with one more monolithic shrine in its court. It has a very fine carving of the lotus flower on the ceiling. It got the appellation "Indra Sabha" probably it is significantly ornate and also because of the sculpture of the yaksha (dedicated attendant deity) Matanga on an elephant, which was wrongly identified as that of Indra. On the upper level of the double-storied shrine excavated at the rear of the court, an U image of Ambika, the yakshini of Neminath, is found seated on her lion under a mango tree, laden with fruits.
Other Jain caves

All other Jain caves are also characterized by intricate detailing. Many of the structures had rich paintings in the ceilings – fragments of which are still visible.
Geology of Ellora

Ellora occupies a relatively flat region of the Western Ghats. Ancient volcanic activity in this area created many layered basalt formations, known as Deccan Traps. During the Cretaceous, one such volcanic hill formed on the southwest-facing side of Ellora. Its vertical face made access to many layers of rock formations easier, enabling architects to pick basalt with finer grains for more detailed sculpting.
Inscriptions at Ellora

Several inscriptions at Ellora range from 6th century to 15th century. The best known of them is an inscription of Rashtrakuta Dantidurga (c. 753-57 A.D.) on the back wall of the front mandapa of Cave 15, which gives an account of his conquests. Inscriptions on the Kailash temple itself range from 9th to 15th century. Jain cave Jagannatha Sabha has 3 inscriptions that give the names of monks and donors. A Parshvanth temple on the hill  has an 11th-century inscription that gives the name of the donor from Vardhanapura.

The Great Kailasa (Cave 16) is attributed to Krishna I (c. 757-83 A.D.), the successor and uncle of Dantidurga. A copper plate grant by Karka II (c. 812-13 A.D.) narrates that a great edifice was built on a hill by Krishnaraja at Elapura (Ellora).

The Ellora caves, unlike Ajanta, were never lost. There have been several written records that indicate that these caves were visited regularly. The earliest is that of the Arab geographer Al-Mas‘udi of the 10th century A.D. In 1352 A.D. Sultan Hasan Gangu Bahmani, who camped at the site and visited the caves. The others are by Firishta, Thevenot (1633–67), Niccolao Manucci (1653-1708), Charles Warre Malet (1794), and Seely (1824).




A Jain cave in Ellora

The thought

Old Hindu traditions

Hindu traditions

Indian Customs and Scientific Reasons

Traditions in Hinduism were considered mainly as superstitions, but with the advent of science, it is becoming evident that these traditions are based on some scientific knowledge and moved from generations to generations as traditions. Though the common people did not know science in it, they were following it very faithfully over the years. This blog is an attempt to bring forward the science involved in these traditions and rituals...

1. Throwing Coins into a River: The general reasoning given for this act is that it brings Good Luck. However, scientifically speaking, in the ancient times, most of the currency used was made of copper unlike the stainless steel coins of today. Copper is a vital metal very useful to the human body. Throwing coins in the river was one way our fore-fathers ensured we intake sufficient copper as part of the water as rivers were the only source of drinking water. Making it a custom ensured that all of us follow the practice.

2. Joining Both Palms together to Greet: In Hindu culture, people greet each other by joining their palms - termed as “Namaskar.” The general reason behind this tradition is that greeting by joining both the palms means respect. However, scientifically speaking, joining both hands ensures joining the tips of all the fingers together; which are denoted to the pressure points of eyes, ears, and mind. Pressing them together is said to activate the pressure points which helps us remember that person for a long time. And, no germs since we don’t make any physical contact!

3. Why do Indian Women wear Toe Ring: Wearing toe rings is not just the significance of married women but there is science behind it. Normally toe rings are worn on the second toe. A particular nerve from the second toe connects the uterus and passes to heart. Wearing toe ring on this finger strengthens the uterus. It will keep it healthy by regulating the blood flow to it and menstrual cycle will be regularized. As Silver is a good conductor, it also absorbs polar energies from the earth and passes it to the body.

4. Applying Tilak on the Forehead: On the forehead, between the two eyebrows, is a spot that is considered as a major nerve point in human body since ancient times. The Tilak is believed to prevent the loss of "energy", the red 'kumkum' between the eyebrows is said to retain energy in the human body and control the various levels of concentration. While applying kumkum the points on the mid-brow region and Adnya-chakra are automatically pressed. This also facilitates the blood supply to the face muscles.

5. Why do Temples have Bells: People who are visiting the temple should and will Ring the bell before entering the inner sanctum (Garbhagudi or Garbha Gruha or womb-chamber) where the main idol is placed. According to Agama Sastra, the bell is used to give sound for keeping evil forces away and the ring of the bell is pleasant to God. However, the scientific reason behind bells is that their ring clears our mind and helps us stay sharp and keep our full concentration on devotional purpose. These bells are made in such a way that when they produce a sound it creates a unity in the Left and Right parts of our brains. The moment we ring the bell, it produces a sharp and enduring sound which lasts for minimum of 7 seconds in echo mode. The duration of echo is good enough to activate all the seven healing centres in our body. This results in emptying our brain from all negative thoughts.

6. Why do we have Navratras: Our living style has drastically changed if we compare it to the society hundreds & thousands of years ago. The traditions which we follow in present are not establishments of today but of the past. Ever thought, why do we have Navratras twice a year unlike other festivals like Deepawali or Holi? Well, both these months are the months of changing seasons and the eating habits of both the seasons are quite different from each other. Navratras give enough time to the body to adjust and prepare itself for to the changing season. These nine days were marked as a period when people would clean their body system by keeping fasts by avoiding excessive salt and sugar, meditate, gain a lot of positive energy, gain a lot of self confidence & increase the self determination power (fasts are a medium to improve our will power and self determination) and finally get ready for the challenges of the changed season.

7. Why do we worship Tulsi Plant: Hindu religion has bestowed ‘Tulsi’, with the status of mother. Also known as ‘Sacred or Holy Basil’, Tulsi, has been recognized as a religious and spiritual devout in many parts of the world. The vedic sages knew the benefits of Tulsi and that is why they personified it as a Goddess and gave a clear message to the entire community that it needs to be taken care of by the people, literate or illiterate. We try to protect it because it is like Sanjeevani for the mankind. Tulsi has great medicinal properties. It is a remarkable antibiotic. Taking Tulsi everyday in tea or otherwise increases immunity and help the drinker prevent diseases, stabilize his or her health condition, balance his or her body system and most important of all, prolong his or her life. Keeping Tulsi plant at home prevents insects and mosquitoes from entering the house. It is said that snakes do not dare to go near a Tulsi plant. Maybe that is why ancient people would grow lots of Tulsi near their houses.

8. Why do we worship Peepal Tree: ‘Peepal’ tree is almost useless for an ordinary person, except for its shadow. ‘Peepal’ does not a have a delicious fruit, its wood is not strong enough for any purpose then why should a common villager or person worship it or even care for it? Our ancestors knew that ‘Peepal’ is one of the very few trees (or probably the only tree) which produces oxygen even at night. So in order to save this tree because of its unique property they related it to God/religion.

9. Start with Spice & End with Sweet: Our ancestors have stressed on the fact that our meals should be started off with something spicy and sweet dishes should be taken towards the end. The significance of this eating practice is that while spicy things activate the digestive juices and acids and ensure that the digestion process goes on smoothly and efficiently, sweets or carbohydrates pulls down the digestive process. Hence, sweets were always recommended to be taken as a last item.

10. Choti on the Male Head: Sushrut rishi, the foremost surgeon of Ayurveda, describes the master sensitive spot on the head as Adhipati Marma, where there is a nexus of all nerves. The shikha protects this spot. Below, in the brain, occurs the Brahmarandhra, where the sushumnã (nerve) arrives from the lower part of the body. In Yog, Brahmarandhra is the highest, seventh chakra, with the thousand-petalled lotus. It is the centre of wisdom. The knotted shikhã helps boost this centre and conserve its subtle energy known as ojas.

11. Applying Mehendi/Henna on the Hand: Besides lending color to the hands, mehndi is a very powerful medicinal herb. Weddings are stressful, and often, the stress causes headaches and fevers. As the wedding day approaches, the excitement mixed with nervous anticipation can take its toll on the bride and groom. Application of mehndi can prevent too much stress because it cools the body and keeps the nerves from becoming tense. This is the reason why mehndi is applied on the hands and feet, which house nerve endings in the body.

12. Celebration & Cleaning During Diwali: Diwali usually falls in October or November which marks the start of winter season and end of rainy season. Rainy season wasn't a good time for everyone back then; many homes needed repair and renovation after a heavy fall. That is why time before diwali was considered the period during which everyone can indulge in cleaning and beautification of their home. And also take out their winter clothes and pack the summer ones.

13. Sitting on the Floor & Eating: This tradition is not just about sitting on floor and eating, it is regarding sitting in the “Sukhasan” position and then eating. Sukhasan is the position we normally use for Yoga asanas. Sitting in this position while eating helps in improving digestion as the circulatory system can focus solely upon digestion and not on our legs dangling from a chair or supporting us while we are standing.

14. Why not to sleep with Your Head towards North: Myth is that it invites ghost or death but science says that it is because human body has its own magnetic field (Also known as hearts magnetic field, because the flow of blood) and Earth is a giant magnet. When we sleep with head towards north, our body's magnetic field become completely asymmetrical to the Earth's Magnetic field. That cause problems related to blood pressure and our heart needs to work harder in order to overcome this asymmetry of Magnetic fields. Apart from this another reason is that Our body have significant amount of iron in our blood. When we sleep in this position, iron from the whole body starts to congregate in brain. This can cause headache, Alzheimer’s Disease, Cognitive Decline, Parkinson disease and brain degeneration.

15. Surya Namaskar: Hindus have a tradition of paying regards to Sun God early in the morning by their water offering ritual. It was mainly because looking at Sun rays through water or directly at that time of the day is good for eyes and also by waking up to follow this routine, we become prone to a morning lifestyle and mornings are proven to be the most effective part of the day.

16. Ear Piercing in Children: Piercing the ears has a great importance in Indian ethos. Indian physicians and philosophers believe that piercing the ears helps in the development of intellect, power of thinking and decision making faculties. Talkativeness fritters away life energy. Ear piercing helps in speech-restraint. It helps to reduce impertinent behaviour and the ear-channels become free from disorders. This idea appeals to the Western world as well, and so they are getting their ears pierced to wear fancy earrings as a mark of fashion.

17. Application of Sindoor or Vermillion: It is interesting to note that that the application of sindoor by married women carries a physiological significance. This is so because Sindoor is prepared by mixing turmeric-lime and the metal mercury. Due to its intrinsic properties, mercury, besides controlling blood pressure also activates sexual drive. This also explains why Sindoor is prohibited for the widows. For best results, Sindoor should be applied right upto the pituitary gland where all our feelings are centered. Mercury is also known for removing stress and strain.

18. The scientific explanation of ouching Feet(charan sparsh): Usually, the person of whose feet you are touching is either old or pious. When they accept your respect which came from your reduced ego (and is called your shraddha) their hearts emit positive thoughts and energy (which is called their karuna) which reaches you through their hands and toes. In essence, the completed circuit enables flow of energy and increases cosmic energy, switching on a quick connect between two minds and hearts. To an extent, the same is achieved through handshakes and hugs. The nerves that start from our brain spread across all your body. These nerves or wires end in the fingertips of your hand and feet. When you join the fingertips of your hand to those of their opposite feet, a circuit is immediately formed and the energies of two bodies are connected. Your fingers and palms become the ‘receptor’ of energy and the feet of other person become the ‘giver’ of energy.

19. Why do we Fast: The underlying principle behind fasting is to be found in Ayurveda. This ancient Indian medical system sees the basic cause of many diseases as the accumulation of toxic materials in the digestive system. Regular cleansing of toxic materials keeps one healthy. By fasting, the digestive organs get rest and all body mechanisms are cleansed and corrected. A complete fast is good for heath, and the occasional intake of warm lemon juice during the period of fasting prevents the flatulence. Since the human body, as explained by Ayurveda, is composed of 80% liquid and 20% solid, like the earth, the gravitational force of the moon affects the fluid contents of the body. It causes emotional imbalances in the body, making some people tense, irritable and violent. Fasting acts as antidote, for it lowers the acid content in the body which helps people to retain their sanity. Research suggests there are major health benefits to caloric restriction like reduced risks of cancer, cardiovascular diseases, diabetes, immune disorders etc.

20. Why Idol Worship: Hinduism propagates idol worship more than any other religion. Researchers say that this was initiated for the purpose of increasing concentration during prayers. According to psychiatrists, a man will shape his thoughts as per what he sees. If you have 3 different objects in front of you, your thinking will change according to the object you are viewing. Similarly, in ancient India, idol worship was established so that when people view idols it is easy for them to concentrate to gain spiritual energy and meditate without mental diversion.

21. Why do Indian Women wear Bangles: Normally the wrist portion is in constant activation on any human. Also the pulse beat in this portion is mostly checked for all sorts of ailments. The Bangles used by women are normally in the wrist part of ones hand and its constant friction increases the blood circulation level. Further more the electricity passing out through outer skin is again reverted to one's own body because of the ring shaped bangles, which has no ends to pass the energy outside but to send it back to the body.

Deccan plateau

The Deccan Plateau is a large plateau in India, making up most of the southern part of the country. It rises a hundred meters high in the north, and more than a kilometer high in the south, forming a raised triangle within the familiar downward-pointing triangle of the Indian subcontinent's coastline.

It extends over eight Indian states and encompasses a wide range of habitats, covering most of central and southern India.

It is located between two mountain ranges, the Western Ghats and the Eastern Ghats. Each rises from its respective nearby coastal plain. They nearly meet at the southern tip of India. The Deccan Plateau is separated from the Gangetic plain to the north by the Satpura and Vindhya Ranges, which form its northern boundary.

The name Deccan is an anglicised form of the Prakrit word dakkhin,, meaning "south".



The Western Ghats Mountain Range is very tall and blocks the moisture from the southwest monsoon from reaching the Deccan Plateau, so the region receives very little rainfall. The eastern Deccan Plateau is at a lower elevation spanning the southeastern coast of India. Its forests are also relatively dry but serve to retain the rain to form streams that feed into rivers that flow into basins and then into the Bay of Bengal.

Most Deccan plateau rivers flow south. Most of the northern part of the plateau is drained by the Godavari River and its tributaries, including the Indravati River, starting from the Western Ghats and flowing east towards the Bay of Bengal. Most of the central plateau is drained by the Tungabhadra River, Krishna River and its tributaries, including the Bhima River, which also run east. The southernmost part of the plateau is drained by the Kaveri River, which rises in the Western Ghats of Karnataka and bends south to break through the Nilgiri Hills at the island town of Shivanasamudra and then falls into Tamil Nadu at Hogenakal Falls before flowing into the Stanley Reservoir and the Mettur Dam that created the reservoir, and finally emptying into the Bay of Bengal.

The two main rivers which do not flow into the Bay Of Bengal are the Narmada and Tapti. They start in the central India and flow into the Arabian Sea. All Deccan plateau rivers depend on rains and dry up in the summers.

The climate of the region varies from semi-arid in the north to tropical in most of the region with distinct wet and dry seasons. Rain falls during the monsoon season from about June to October. March to June can be very dry and hot, with temperatures regularly exceeding 40°C. The Deccan plateau is a topographically variegated region located south of the Gangetic plains-the portion lying between the Arabian Sea and the Bay of Bengal-and includes a substantial area to the north of the Vindhya Range, which has popularly been regarded as the divide between northern India and the Deccan. The name derives from the Sanskrit daksina ("south"). The plateau is bounded on the east and west by the Ghats, while its northern extremity is the Satpura Range. The Deccan's average elevation is about 2,000 feet (600 m), sloping generally eastward; its principal rivers, the Godavari, Krishna, and Cauvery, flow from the Western Ghats eastward to the Bay of Bengal. The plateau's climate is drier than that on the coasts and is arid in places. Although sometimes used to mean all of India south of the Narmada River, the word Deccan relates more specifically to that area of rich volcanic soils and lava-covered plateaus in the northern part of the peninsula between the Narmada and Krishna rivers.

Having once constituted a segment of the ancient continent of Gondwanaland, this land is the oldest and most stable in India. The Deccan plateau consists of dry tropical forests that experiences only seasonal rainfall

On the western edge of the plateau lie the Sahyadri, the Nilgiri, the Annamalai and the Cardamon Hills, commonly known as Western Ghats. The average height of the Western Ghats, which run along the Arabian Sea, goes on increasing towards the south. Anamudi Peak in Kerala, with a height of 2,695 m above sea level, is the highest peak of peninsular India. In the Nilgiris lie Ootacamund, the well-known hill station of southern India. The western coastal plain is uneven and swift rivers flow through it that forms beautiful lagoons and backwaters, examples of which can be found in the state of Kerala. The east coast is wide with deltas formed by the rivers Godavari, Mahanadi and Kaveri. Flanking the Indian peninsula on the western side are the Lakshadweep Islands in the Arabian Sea and on the eastern side lies the Andaman and Nicobar Islands in the Bay of Bengal.

The eastern Deccan plateau, called Telangana, is made of vast sheets of massive granite rock, which effectively traps rainwater. Under the thin surface layer of soil is the impervious gray granite bedrock. It rains here only during some months.

Comprising the northeastern part of the Deccan Plateau, the Telangana Plateau has an area of about 148,000 km2, a north-south length of about 770 km, and an east-west width of about 515 km.

The plateau is drained by the Godavari River taking a southeasterly course; by the Krishna River, which divides the peneplain into two regions; and by the Penneru River flowing in a northerly direction. The plateau's forests are moist deciduous, dry deciduous, and tropical thorn.

Most of the population of the region is engaged in agriculture; cereals, oilseeds, cotton, and pulses (legumes) are the major crops. There are multipurpose irrigation and hydroelectric-power projects, including the Pochampad, Bhaira Vanitippa, and Upper Penneru. Industries (located in Hyderabad, Warangal, and Kurnool) produce cotton textiles, sugar, foodstuffs, tobacco, paper, machine tools, and pharmaceuticals. Cottage industries are forest-based (timber, firewood, charcoal, bamboo products) and mineral-based (asbestos, coal, chromite, iron ore, mica, and kyanite). There is a dense network of roads, as well as railways and waterways; Hyderabad, capital of Andhra Pradesh, is linked by air with major cities in India. The language of the plateau is Telugu of the Dravidian family. The plateau's important cities and towns are Hyderabad, Warangal, Kurnool, and Nizamabad.

The Deccan Trap

The northwestern part of the plateau is made up of lava flows or igneous rocks known as the Deccan Trap. The rocks are spread over the whole of Maharashtra and parts of Gujarat and Madhya Pradesh, thereby making it one of the largest volcanic provinces in the world. It consists of more than 2,000 metres (6,600 ft) of flat-lying basalt lava flows and covers an area of nearly 500,000 square metres (5,400,000 sq ft) in west-central India. Estimates of the original area covered by the lava flows are as high as 1,500,000 square metres (16,000,000 sq ft). The volume of basalt is estimated to be 512,000 cubic km. The thick dark soil (called regur) found here is suitable for cotton cultivation.

Kalsubai peak -Sahyadri mountain.

Kalsubai Peak is the highest peak (1646 meters) of the Sahyadris in Akole Taluka, of Ahmednagar district of Maharashtra, an Indian state.

'Kalsubai' temple is located at the topmost peak of Sahyadri mountain range of Maharastra. At the summit there is a plain ground with a small temple of Kalsubai, a local deity. A traditional prayer (pooja) service is held every Tuesday and Thursday by a local priest. Local villagers sell the pooja materials almost all year long, while sending their cows for grazing. On Navratri occasions many stalls are set up atop the summit for the pooja materials. During the Navratri period, for all nine days, special poojas are carried out and idol is fully decorated. Special Mela (fair) is organized for Navratri. Local guides often accompany climbers to the summit.

To reach the summit there are various trekking routes and animal tracks. The main route starts from the village of Bari which is about six km from Bhandardara. To reach Bari, one has to travel to Igatpuri on the Mumbai Nasik route. From Igatpuri take the early morning bus (at around 5.00 am from the Igatpuri Bus Stand) going towards Pune and alight at Bari. Those who want to reach from Mumbai,easily travel through local train in morning hours and get down at Kasara station. From Kasara one can get buses and share taxis to get down at Bari.In Navratri, period share taxis are their at 15 minute regular interval.

The main route to the temple is at small climbing slope . It usually takes three hours to reach the top from Bari. Soon after leaving Bari, a small stream is crossed followed soon after by a Hanuman temple. The route from behind this temple takes the hiker straight to the summit. There are three iron ladders along this route. There is a well near the last iron ladder as one approaches the top but the water is not potable during the summer. The rest of the route is without water, so it is best to fill water bottles in Bari. It is an easy hike, but parts of it are quite steep in places.

The vastly spread out backwaters of Bhandardara attracts ones attention from the top. To the north of the mountain range forts such as Ramsej, Harihargad, Brahmagiri, Anjaneri, Ghargad, Bahula, Tringalwadi, Kavnai can be seen. To the east one can spot Aundha, Vishramgad, Bitangad, to the west Alang, Madangad, Kulang, Ratangad (south west) and to the south Pabhargad, Ghanchakkar, Harishchandragad can be seen.